College of Arts and Sciences

Gilead

I left Monday's college meeting with an unexpected word on my lips. 

No, not "cookie." That was in my pocket.

It was "balm," a word that feels awkwardly round in my mouth.

You put it there. Your presence, your energy, your bright spots, your mask-hidden smiles, and your words of encouragement.

Accompanying that word was a half-forgotten tune. At that moment, in this month, it seemed fitting. 

To the plaintive question of Jeremiah, I heard the melody of the African American spiritual echoing:

Yes, there is a balm in Gilead.

A strange word from an unfamiliar place. What might it mean? For that, I defer to the renowned theologian James Cone


Hope, in the black spirituals, is not a denial of history. Black hope accepts history, but believes that the historical is in motion. . . .
It is the belief that things can be radically otherwise than they are: that reality is not fixed, but is moving in the direction of human liberation.

There is a balm in Gilead / To make the spirit whole.
There is a balm in Gilead / To heal the sin-sick soul.


I had been looking forward to seeing you on Monday. I didn't expect your contagious, stubborn, forward-looking hope. Thank you.

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